header image

‘The Road’ by Cormac McCarthy – a review by ChooChoo

Posted by: boltonian | December 31, 2007 | 10 Comments |

‘The Road’ is a short novel set in a ravaged America. An unspecified catastrophe has killed off most signs of visible life. The landscape is barren and teems only with dead trees and ubiquitous gray ash, which blocks the sunlight and forces the few scattered survivors to don makeshift masks. A father and his young son walk along a road, wheeling a small cart of ragged clothes and scavenged tins of food. Their only defence is a pistol with two bullets. They are heading south, towards the coast, though, like the father, we aren’t entirely sure why it’s so important they make it to the sea.

I should mention a quick caveat. The precise cause of this disaster is not clear. Neither character mentions it much. Indeed, we soon find out that the young boy was only born a few days after the catastrophe set in (and the father still remembers the precise time the clocks stopped: 1.17am). One of the bits of rather effusive blurb on the back casts McCarthy’s novel as ‘the first great masterpiece of the globally warmed generation’. But I think this is wide of the mark. The novel is not resonant in the slightest with a hortatory message about climate change. (One needn’t be a climate change sceptic to have misgivings about righteous climate change novels). Rather, the focus is on the symbiotic relation between the (anonymous) father and son, as they trudge along the road with no ostensibly clear end in sight, and the existential stasis of this endlessness.

The desolation is suitably embodied in the structure and style. McCarthy gives a single paragraph to each incident or event, whether a mundane early morning sunrise or occasional, dreamlike remembrances. He writes tersely, with only occasional flourishes enlivening the barren vocabulary. It’s as if words themselves have become as half-forgotten as the old world: ‘the sacred idiom shorn of its referents and so of its reality’. McCarthy only occasionally breaks out and widens the verbal breadth. The first meeting with another character introduces a menace which retains a frightening, shadowy presence throughout: gangs of cannibalistic wanderers with troupes of raped women and enslaved catamites in tow. As one of these gray devils stumbles across the pair, the father pulls out a pistol and explains to their would be assailant, in a rare elaboration upon his customary single sentence replies to his son’s questions, that the bullet from his gun, ‘will be in your brain before you can hear it. To hear it you will need a frontal lobe and things with names like colliculus and temporal gyrus and you wont have them anymore. They’ll just be soup.’

But, in the main, the dialogue between father and son is almost brusque. (Are we going to die? | No. Do you want to ride in the cart? | It’s okay). The son has a redolent innocence in his queries. He regularly seeks reassurance from his father that they are, indeed, ‘the good guys’, that they’ve ‘got the fire’, and his father – never wholly convincingly – insists that they are. The boy’s vulnerability is underlined by his father’s constant vigilance, looking out for food and firewood, rubbing his son warm in the bitter chill under a makeshift tarpaulin tent. This contrasts strongly with the occasionally sickening vignettes which emphasise, if the unceasing battle against hunger and cold didn’t already, their pathetic, fragile predicament. Only occasionally do we catch glimpses of the horror from which the father aches to protect his son by constantly fingering the pistol in his pocket. At one point, walking into yet another deserted house, they break open a padlocked trapdoor and encounter a basement of naked, limbless people being harvested for food. The details McCarthy provides in this and a handful of other sequences are brief but painfully precise. And this shadowy terror animates the atmosphere of the novel in an arresting way.

But, at root, the novel is symbolized by the dilemma of the pistol. After the afore-mentioned encounter, they are left with just one bullet. We also learn that at one point, there were three bullets. The mother and wife figure, we learn, had turned the gun on herself, soon after giving birth, seeking the release into nothingness instead of numbering among the ‘walking dead’. Ostensibly, the father’s predicament revolves around keeping his son alive by scavenging for provisions. His son appears to be helpless and dependent. But, in another sense, it is the son who is keeping his father alive through a naïve goodness. Upon encountering the poor souls in the basement or a stinking old man, the son is repulsed by their inability and his father’s unwillingness to help others, at risk to themselves, the father keeps emphasising. And the father’s dilemma revolves around whether he may have to turn this pistol, which he clings onto to protect his son (his ‘god’), onto his boy. (There is a chilling scene when it emerges that the father has already explained to the son how to turn a gun on himself if ever he was ‘caught’). In part, then, the novel reads like a meditation on Camus’ famous question. I couldn’t possibly reveal how this tension ultimately plays out, but it is gripping.

I hadn’t read anything by Cormac McCarthy before. Some people have raved about him to me. In truth, I’m not sure how representative ‘The Road’ is of his work in general. But, I found it thoroughly captivating. It’s a terrible cliché, but I rarely devour novels: I read this one in the obligatory day (though, admittedly, it is rather short). Not so long ago, I read Viktor Frankl’s ‘Man’s Search for Meaning’, in the main a reflection upon his time in Dachau. And this novel reminded me of some of the existential questions Frankl considers to be an essential – perhaps the essential – aspect of being human. It also illuminates in spite of or perhaps even through its bleakness how our existence can only begin to make sense relationally. I was left profoundly moved and yet this is not simply some mawkish response. To my mind, the novel offers – and I’m not sure how this relates to McCarthy’s thought in general – an aching hint at what we might mean when we speak of love, not as a sloppy sentiment but as a true passion, embodied in the smallest of acts and quietest of gestures, in enduring silence and seeming futility: this question of futility may be something worth pursuing if anyone has read it and knows how the narrative pans out. Anyhow, I wholeheartedly recommend it.

(I borrowed the book from the shop, but will be on the lookout for a suitable second hand copy: will gladly pass it onto anyone interested when – not if – I pick a copy up).

under: Arts

Responses - Create a free edublog to get your own comment avatar (and more!)

Are you able to say, without giving anything away about the ending, how the book left you feeling at the end of it?

If you can’t then don’t, because I want to read it anyway. I claim first dibs.

Hey Biskie…Merry Christmas and Happy New Year.

Ok. Better be careful…

I was profoundly moved by the presentation of the father’s love for his son. What I wrote above might be a bit misleading insofar as I mention (rather garishly) the dangerous gangs whom the father is desperate to avoid. (I hope this doesn’t give too much of a Mad Max impression). In fact, a huge amount of the novel describes very simple actions here and there. The father pitches a makeshift tent; they eat some tinned peaches scavenged from the day before and drink up the last drop of syrup; when possible, they have wash; that was their last tin etc. And the dialogue between father and son is not infrequent, though their conversations are – at first glance – bare. These form the main bulk of the narrative. But all these little actions and conversations – sometimes described in minute detail (though repetitive, they somehow never become tiresome) – bespeak a sacrificing love on the part of the father (and this impression was almost enhanced by his doubts stemming from the seeming futility of their predicament). This was one overwhelming impression then: moved by his love and finding his struggle to contain his pessimism thoroughly admirable.

Of course, the son is the reason why he even struggles to contain it. But the son isn’t merely a rather characterless figure for ‘hope’ or ‘conscience’. He also feels concrete. (There are times when he is childish, both in petulance and enthusiasm). If this makes sense: I could imagine myself trudging on in such a borderline hell for ‘the son’ (by which I don’t mean I’m so good that I’d…but, rather, he felt real).

So altogether, I found it stirring and staggering because of this passionate (as in suffering) love. (This is quite something given the setting; the imperfect characters – the father is no saint in the silly sense of the word – the fact that McCarthy is hardly a sentimentalising author – I understand he is rather pessimistic or at least bleak in his other novels). I found myself daydreaming about trudging down such a road, about the painful tension between having to trudge on and wanting to end the seeming futility. And I was also left with a sense that Mccarthy’s subtle handling of this tension wrestled with some – I hate the phrase, but hey – profound questions.

I should add one thing, but I can’t really go into it given your request! I wonder to what extent the ending of the novel answers or partly resolves that tension. I am left wondering whether the answer would be the same if things had ended up differently. I can’t really go into this more without clumsily spoiling it for you. Perhaps this might make sense when you read it. When I track down that copy, will pass it onto you for sure!

Interesting. I have at times wondered what childless people think about to keep them going when everything gets really difficult. I always have my son, who at the moment needs me, so I fight for myself so I can be there for him.

I both admire and feel sorry for people who have decided not to have children. It’s a very brave decision.

HNY too.

Despite what some of our rationalist friends on CiF might think I haven’t read much fiction for a while but this book intrigues me and I’ll think I’ll have to give it a whirl.

Happy New Year, everyone! Looking forward to meeting up in March.

Biskie – I guess I’m from the other side of this divide (in terms of parenthood, as opposed to attitude to parenthood): childless. But, I can’t imagine a more profound shift in one’s life than becoming a parent.

Speaking to some of my – childless – friends is interesting: it – perhaps understandably – frightens some to the point of repulsion, while others imagine the limitations that becoming a parent must – surely – entail a welcome prospect. I’m in the latter camp, by the way. I don’t mind a slightly put-on cynicism or half-sincere, half-feigned aversion to children and their needs (and demands). But a genuine disdain I find most unpalatable (and a bit of an adult toddler tantrum): we were all tiny dependents at one stage. I love children’s serious silliness and (occasional) silly seriousness.

By the way, my favourite bit when I was studying Classics was the scene in the Iliad (book 6) where Hector meets his wife, Andromache, and his son, Astynax. We were encouraged to read this in terms of Greek gender roles (Hector enters the domestic setting and can’t find Andromache; she goes to the edge of what is acceptable for a woman – the gates – to find Hector; her name sort of means ‘man-struggle’). We were, in part, encouraged to talk about androcentrism and phallocentrism and other centrisms. But, really, I just thought that Hector’s tragic (we sort of know – even though it’s not in the Iliad – that his son will also be killed) scene with his baby son, when he lifts him up (after his plume has scared him) and says something along the lines of: When he grows up, may men say, ‘There goes Astynax, son of Hector, an even greater man than his father’. I’ll shut up before spilling more slush all over poor Homer.

Gordy – its’ a swift read! A suitable re-entry into novels!

Oops – never-ending sentence. I just thought that [the Hector-Astynax scene] was old-fashioned beautiful.

Re-children:

I have never had the slightest desire to pass on my genes to the next generation. So I have been, throughout my life, completely neutral about whether to have children – a complete cop-out as I left the decision entirely to the two women with whom I have shared my adult life (the first my erstwhile long-time partner and the second my present wife). Both felt quite strongly (in the second case very strongly) that they did not want children.

I feel neither brave nor unfortunate – I would have felt the same (I think) had children come along. I will say that it is a blessing for the human race that peculiar people like us are the exception rather than the norm. I cannot for the life of me think of an evolutionary reason for this non-desire to procreate, unless it is something to do with population regulation. I remember reading some years ago a hypothesis explaining the role of homosexuals in mankind’s development. If I remember correctly it was something to do with protecting the women and children while the men were away hunting – homosexual men would have been trusted by the other men not to lie with their women in their absence. Lesbians would have provided non-threatening childcare for mothers who might be out gathering. I think it was something like that.

Another issue raises its head here and that is putting oneself in other people’s shoes, rather than trying to divine how another person might feel themselves. The former is how we interpret empathy and it is the basis for the ‘Golden rule’ but it should not be confused with the latter (genuine empathy) which is impossible to achieve.

ChooChoo:

Thanks for the Iliad reference; I will look it up immediately.

“But, I can’t imagine a more profound shift in one’s life than becoming a parent.”

I don’t think there is one.

I didn’t plan to have my son. I’m not sure I am capable of making the concious decision to bring another life into the world, it’s just too damn scary. I’m glad he came along though as I needed a loud wake-up call at the time. That’s not to say it’s all been plain sailing (understatement of the century) as when you have a child with someone you are then tied to them for the rest of your life, and for me that means having to maintain a link (in the loosest possible sense in my case) with the person that I like least in the entire world (and that’s putting it nicely).

So for me to say that it was still worth it is saying quite a lot.

Biskie: “I have at times wondered what childless people think about to keep them going when everything gets really difficult. I always have my son, who at the moment needs me, so I fight for myself so I can be there for him.”

Sometimes, they have cats.

Despite close calls with marriage (and children) over the years, I find myself single and even cat-less.

(My last cat, caught with great difficulty over a two-week period as a feral kitten, died several years ago.)

When things get “really difficult,” I tend to deliberately calm myself down and seek a greater perspective, reviewing what little I know of existence.

This includes an awareness of numerous life experiences, some of which included families and offspring, some of which did not.

The idea of “all in one and one in all” comforts me; there is a connectedness to all life, all being, that transcends an experience of solitude, whether lasting a moment or a lifetime; all is experience.

“I both admire and feel sorry for people who have decided not to have children. It’s a very brave decision.”

Not in my case. I’m actually ambivalent but economics has always been a factor; I have no career, no formal education, having made up my employment as I’ve proceeded through life, and have yet to strike it rich.

I’m very much aware of the huge expense and responsibility of child rearing, seeing childlessness as something of a huge trade-off; the benefits of being part of a growing family measured against the benefits of a freedom from the need to provide for such.

Even so, under the right circumstances, I would have no problem with creating and raising offspring. (Then again, cats are so much simpler — no need for clothes, education, and so on, the downside their relatively short lifespans.)

Bill

Biskie: “‘But, I can’t imagine a more profound shift in one’s life than becoming a parent.’

I don’t think there is one.”

….perhaps equally as profound is the moment when you realise you’re *not* going to be a parent….?

Which moment is, btw, not necessarily a bad one….

Leave a response - Create a free edublog to get your own comment avatar (and more!)

Your response:

*
To prove you're a person (not a spam script), type the security word shown in the picture.
Anti-Spam Image

Categories